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the smallest quantity

  • 1 כל

    כֹּלconstr. כָּל (b. h.; כָּלַל) all, every one. Sot.5a הקב״ה הניח כל הריםוכ׳ the Lord passed over all mountains and hills and caused his Presence to rest on Sinai. Ib. (ref. to ככל Job 24:24) כאברהם … בַּכֹּל מִכֹּל כֹּל like Abraham, Isaac and Jacob of whom is written ‘with everything (Gen. 24:1; 27:33; 33:11).Ḥull.I, 1 הַכֹּל שוחטיןוכ׳ all persons are competent to slaughter ; וכוּלָּןוכ׳ but all those (mentioned as unfit), if they Ib. 2 ובַכֹּל שוחטיןוכ׳ and you may slaughter with any cutting tool except Tem.I, 1; a. v. fr. דברי הכל the words of all, ( it is) the unanimous opinion, all agree. Bets.9a ד׳ה׳ מותר all agree that it is permitted; a. fr.אין … כל עיקר not at all. Y.Dem.I, 21d אינו מפריש כל עיקר he does not set aside at all; a. fr.Y.Shebi.VIII, beg.37d, a. e. לא הכל ממנו it is not in his power to do so, v. הֵימ־.כָּל העולם כּוּלּוֹ the whole world. Ber.17b; a. fr.כל ה־, כל ש־ whosoever, whatsoever. Gitt.11b כל האומר תנווכ׳ whoever says, ‘Give you (a letter of emancipation), is considered as having said, Take possession (in behalf of the person concerned). Kidd.43b כל שאין יכולהוכ׳ whatever woman is incapable of guarding her letter of divorce, is incapable of being divorced. Ḥag.4b, v. יֵש; a. v. fr.כָּל שֶׁהוּא whatever it be, i. e. the smallest quantity. Macc.17a, a. e. כ׳ ש׳ למכות for punishment with lashes, the partaking of any quantity is sufficient, opp. כזית, v. זַיִת. Shebu.III, 1 ואכל כ׳ ש׳ and ate the least thing; a. v. fr.כָּל שֶׁכֵּן (abbr. כ״ש) there is every reason that it is even so, i. e. so much the more, a matter of course. Sabb.63a … אורך … וכ״שוכ׳ there is length of life promised and, as a matter of course, wealth and honor; a. fr.לאכ״ש, v. הַשְׁתָּא.

    Jewish literature > כל

  • 2 כֹּל

    כֹּלconstr. כָּל (b. h.; כָּלַל) all, every one. Sot.5a הקב״ה הניח כל הריםוכ׳ the Lord passed over all mountains and hills and caused his Presence to rest on Sinai. Ib. (ref. to ככל Job 24:24) כאברהם … בַּכֹּל מִכֹּל כֹּל like Abraham, Isaac and Jacob of whom is written ‘with everything (Gen. 24:1; 27:33; 33:11).Ḥull.I, 1 הַכֹּל שוחטיןוכ׳ all persons are competent to slaughter ; וכוּלָּןוכ׳ but all those (mentioned as unfit), if they Ib. 2 ובַכֹּל שוחטיןוכ׳ and you may slaughter with any cutting tool except Tem.I, 1; a. v. fr. דברי הכל the words of all, ( it is) the unanimous opinion, all agree. Bets.9a ד׳ה׳ מותר all agree that it is permitted; a. fr.אין … כל עיקר not at all. Y.Dem.I, 21d אינו מפריש כל עיקר he does not set aside at all; a. fr.Y.Shebi.VIII, beg.37d, a. e. לא הכל ממנו it is not in his power to do so, v. הֵימ־.כָּל העולם כּוּלּוֹ the whole world. Ber.17b; a. fr.כל ה־, כל ש־ whosoever, whatsoever. Gitt.11b כל האומר תנווכ׳ whoever says, ‘Give you (a letter of emancipation), is considered as having said, Take possession (in behalf of the person concerned). Kidd.43b כל שאין יכולהוכ׳ whatever woman is incapable of guarding her letter of divorce, is incapable of being divorced. Ḥag.4b, v. יֵש; a. v. fr.כָּל שֶׁהוּא whatever it be, i. e. the smallest quantity. Macc.17a, a. e. כ׳ ש׳ למכות for punishment with lashes, the partaking of any quantity is sufficient, opp. כזית, v. זַיִת. Shebu.III, 1 ואכל כ׳ ש׳ and ate the least thing; a. v. fr.כָּל שֶׁכֵּן (abbr. כ״ש) there is every reason that it is even so, i. e. so much the more, a matter of course. Sabb.63a … אורך … וכ״שוכ׳ there is length of life promised and, as a matter of course, wealth and honor; a. fr.לאכ״ש, v. הַשְׁתָּא.

    Jewish literature > כֹּל

  • 3 דם

    דָּםm., constr. דַּם (b. h.; דום or דמם, cmp. דבב) liquid; blood; life. Men.44a בדָמוֹ (not בדמה, v. Rabb. D. S. a. l. note) with the juice of the purple shell.Sabb.31b רביעיתר׳ וב׳ one fourth of a Log of blood did I (the Lord) put in your body (the smallest quantity required to sustain life, v. bot. 5a). Snh.72b (ref. to Gen. 9:6) הצל דָּמוֹוכ׳ save the life of the one (who is pursued) at the expense of the life of the other (the pursuer).דַּם ברית = ד׳ של מילה the blood lost at circumcision. Tosef.Sabb.XV (XVI), 9 צריך להטיף … ד׳ ב׳ he must cause the blood of the covenant to flow from him (even if born without preputium). Ib. 8; a. fr.Pes.16b ד׳ שהנפשוכ׳ the blood with which life escapes when cutting the animals throat is called a fluid (with regard to levitical purity, v. כָּשַׁר); a. v. fr.Pl. דַּמִים. Keth.9b טענת ד׳ complaint of absence of the token of virginity.שְׁפִיכוּת ד׳ (abbr. ש״ד) murder. Yoma 67b; a. fr.Midd. III, 1, a. e. ד׳ העליונים blood sprinkled against the upper part of the altar, opp. ד׳ התחתונים.Snh.VIII, 6, a. fr. (with ref. to Ex. 22:1) יש לו ד׳ his blood is revenged, אין לו ד׳ may be killed with impunity. Ib. 72a בד׳ קננהו he acquired possession of them by risking his life.דַּמִים equivalent, v. דָּמִים.)

    Jewish literature > דם

  • 4 דָּם

    דָּםm., constr. דַּם (b. h.; דום or דמם, cmp. דבב) liquid; blood; life. Men.44a בדָמוֹ (not בדמה, v. Rabb. D. S. a. l. note) with the juice of the purple shell.Sabb.31b רביעיתר׳ וב׳ one fourth of a Log of blood did I (the Lord) put in your body (the smallest quantity required to sustain life, v. bot. 5a). Snh.72b (ref. to Gen. 9:6) הצל דָּמוֹוכ׳ save the life of the one (who is pursued) at the expense of the life of the other (the pursuer).דַּם ברית = ד׳ של מילה the blood lost at circumcision. Tosef.Sabb.XV (XVI), 9 צריך להטיף … ד׳ ב׳ he must cause the blood of the covenant to flow from him (even if born without preputium). Ib. 8; a. fr.Pes.16b ד׳ שהנפשוכ׳ the blood with which life escapes when cutting the animals throat is called a fluid (with regard to levitical purity, v. כָּשַׁר); a. v. fr.Pl. דַּמִים. Keth.9b טענת ד׳ complaint of absence of the token of virginity.שְׁפִיכוּת ד׳ (abbr. ש״ד) murder. Yoma 67b; a. fr.Midd. III, 1, a. e. ד׳ העליונים blood sprinkled against the upper part of the altar, opp. ד׳ התחתונים.Snh.VIII, 6, a. fr. (with ref. to Ex. 22:1) יש לו ד׳ his blood is revenged, אין לו ד׳ may be killed with impunity. Ib. 72a בד׳ קננהו he acquired possession of them by risking his life.דַּמִים equivalent, v. דָּמִים.)

    Jewish literature > דָּם

  • 5 דמע

    דָּמַע(b. h.) to flow, shed tears. Tosef.Bekh.IV, 4 אם … דֹומַעַת if his eye is tearing. Bekh.44a, v. דָּלַף. (Sifré Deut. 157 עד שיהו … דומעות, read: שזלגו עיניו דְּמָעֹות; v. Sot.VII, 8. Pi. דִּמֵּעַ (denom. of דֶּמַע II) to make a thing, otherwise exempt, subject to the law of Trumah, to mix secular grain, wine, oil with Trumah in proportions sufficient to make the whole prohibited to non-priests; in gen. to mix secular with sacred things. Orl. II, 4; 6 המְדַמֵּעַ; a. fr.Ter. III, 1 אינה מְדַמַּעַתוכ׳ does not make Dema by itself (if mixed with secular fruits). Ib. 2 אינה מְדַמַּעֲתָן does not make them dema; מְדַמְּעֹות כקטנהוכ׳ make dema, the smallest of the two being considered as an admixture; a. fr.Part. pass. מְדוּמָּע. Ib. V, 6 אין המדומע מדמעוכ׳ that which became subject to the law of Trumah through an admixture, can affect a second mixture only in proportion, i. e. according to the quantity of real Trumah contained therein. Ḥag.III, 4 wine jars or oil jars המְדוּמָּעֹות which have been mixed up; expl. ib. 25b מד׳ דקדש containing liquids, a portion of which was, designated for libations. Nif. נִדְמָע to become Dema through mixture. Ter. l. c. Nidd.46b עיסה שנִדְמְעָה if a sufficient quantity of Trumah has been put in a dough to make it forbidden to non-priests; a. e.

    Jewish literature > דמע

  • 6 דָּמַע

    דָּמַע(b. h.) to flow, shed tears. Tosef.Bekh.IV, 4 אם … דֹומַעַת if his eye is tearing. Bekh.44a, v. דָּלַף. (Sifré Deut. 157 עד שיהו … דומעות, read: שזלגו עיניו דְּמָעֹות; v. Sot.VII, 8. Pi. דִּמֵּעַ (denom. of דֶּמַע II) to make a thing, otherwise exempt, subject to the law of Trumah, to mix secular grain, wine, oil with Trumah in proportions sufficient to make the whole prohibited to non-priests; in gen. to mix secular with sacred things. Orl. II, 4; 6 המְדַמֵּעַ; a. fr.Ter. III, 1 אינה מְדַמַּעַתוכ׳ does not make Dema by itself (if mixed with secular fruits). Ib. 2 אינה מְדַמַּעֲתָן does not make them dema; מְדַמְּעֹות כקטנהוכ׳ make dema, the smallest of the two being considered as an admixture; a. fr.Part. pass. מְדוּמָּע. Ib. V, 6 אין המדומע מדמעוכ׳ that which became subject to the law of Trumah through an admixture, can affect a second mixture only in proportion, i. e. according to the quantity of real Trumah contained therein. Ḥag.III, 4 wine jars or oil jars המְדוּמָּעֹות which have been mixed up; expl. ib. 25b מד׳ דקדש containing liquids, a portion of which was, designated for libations. Nif. נִדְמָע to become Dema through mixture. Ter. l. c. Nidd.46b עיסה שנִדְמְעָה if a sufficient quantity of Trumah has been put in a dough to make it forbidden to non-priests; a. e.

    Jewish literature > דָּמַע

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